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 | Eric KENNEWAY The Rubber Band Book 1977. |
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 | John KENYON Thumbs up! 1946. |
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 | Heinrich August KERNDÖRFFER e Carlo BOSCO Carlo Bosco's Zauber-Kabinet, oder, Das Ganze der Taschenspielerkunst Quedlinburg Ernst, Leipzig 1870. |
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 | John KIDGELL The Card J. Newbery, London 1755. |
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 | G.W. KIRBYE Kirbye's original second-sight mystery and pretended clairvoyance exposed P.F. Harris Publisher, New York 1885. |
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 | Hermann KIRCHENHOFFER The book of fate formerly in the possession of Napoleon M. Arnold, London 1822. |
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| Hermann KIRCHENHOFFER The book of fate formerly in the possession of Napoleon M. Arnold, London 1826 (I ed. 1822). |
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| Hermann KIRCHENHOFFER The book of fate formerly in the possession of Napoleon M. Arnold, London 1835 (I ed. 1822). |
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 | Hermann KIRCHENHOFFER El oráculo : ó sea el Libro de los destinos, el cual fué propiedad esclusiva del Emperador Napoleón Imprenta de Nicolas Gomez, Bogotà 1855. |
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| Georges KLIEBENSTEIN Une mystification absolue. Sur le «souper de Cazotte» Romantisme, N. 116, 2002, pp. 19-34.It is perhaps time to revisit «Cazotte's supper» (emphasizing the version provided by Nerval in Les Illuminés). The episode, as recounted by La Harpe, is all too famous: in 1788, Jacques Cazotte is supposed to have predicted the Revolution and the executions by guillotine during the Terror. This «prophecy» aroused reactions which were contradictory, but less so than one might think: the tendency to nuance these opinions to the point of neutralizing them is not the least paradox provoked by this «supper». The aim is not really to «demistify» the prophecy (to refute the illuminism using positivist rationalism) but to unravel and deconstruct its complex mechanisms - in short, to question the essence of what can be described (or not...) as a mystification. |
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